Breakthrough Dialogue 2017 Announced: Democracy in the Anthropocene
June 21-23, 2017
Breakthrough Institute is excited to announce that the 2017 Breakthrough Dialogue will take place Wednesday, June 21, through Friday, June 23, at Cavallo Point in Sausalito, California. Breakthrough Dialogue is the research organization’s signature annual event, where its international network of Senior Fellows, Generation Fellows, scholars, policy makers, and allies gather to build an optimistic and pragmatic vision of the future. The theme of this year’s event is “Democracy in the Anthropocene.”
Democracy in the Anthropocene
In a world in which humans have become the dominant ecological force on the planet, good outcomes for people and the environment increasingly depend upon the decisions we collectively make. How we grow food, produce energy, utilize natural resources, and organize human settlements and economic enterprises will largely determine what kind of planet we leave to future generations. Depending upon those many decisions, the future earth could be hotter or cooler; host more or less biodiversity; be more or less urbanized, connected, and cosmopolitan; and be characterized by vast tracts of wild lands, where human influences are limited, or virtually none at all.
If the promise of the Anthropocene is, to paraphrase Stewart Brand’s famous coinage, that “we are as gods,” and might get good at it, the risk is that we are not very good at it and might be getting worse. A “Good Anthropocene” will require foresight, planning, and well-managed institutions. But what happens when the planners and institutions lose their social license? When utopian civil society ideals conflict with practical measures needed to assure better outcomes for people and the environment? When the large-scale and long-term social and economic transformations associated with ecological modernization fail to accommodate the losers in those processes in a just and equitable manner?
If the enormous global ecological challenges that human societies face today profoundly challenge small-is-beautiful, soft energy, and romantic agrarian environmentalism, the checkered history of top-down technocratic modernization challenges its ecomodern alternative. It is easy enough to advocate that everybody live in cities, much harder to achieve that transition in fair and non-coercive fashion. Nuclear energy has mostly been successfully deployed by state fiat. It is less clear that it can succeed in a world that has increasingly liberalized economically and decentralized politically. Global conservation efforts have become expert at mapping biodiversity hotspots but still struggle to reconcile global conservation objectives with local priorities, diverse stakeholders, and development imperatives in poor economies. Rich-world prejudices about food and agricultural systems, meanwhile, frequently undermine agricultural modernization in the poor world.
Where contemporary environmentalism was borne of civil society reaction to the unintended consequences of industrialization and modernity, the great environmental accomplishments of modernity—the Green Revolution, the development and deployment of a global nuclear energy fleet, the rewilding and reforestation of vast areas thanks to energy transitions, and rising agricultural productivity—proceeded either out of view or over the objections of civil society environmental discourse. Today, the Green Revolution, nuclear energy, and the transition from biomass to fossil energy are broadly viewed as ecological disasters in many quarters, despite their not insignificant environmental benefits.
This year at the Breakthrough Dialogue, we tackle those questions head-on. Attitudes towards urbanization, nuclear energy, GMOs, and agricultural modernization are beginning to shift, as the magnitude of change needed to reconcile ecological concerns with global development imperatives has begun to come fully into view. Can a Good Anthropocene be achieved in bottom-up, decentralized fashion? Can there be a robust and vocal civil society constituency for ecomodernization? What should we do when not everyone wants to be modern, and what is to be done when political identities and ideological commitments trump facts on the ground? If it turns out, in short, that we’re not very good at being gods, is it possible to get better at it?